Photos: Jann Segal |
In Jerusalem of course, there are many synagogues both
ancient and modern. The standout in terms of antiquity, and which defines much of
the Old City today, is the Western Wall, also known as the Wailing Wall. It’s
the Western Wall of the Second Temple bit by Harrod the Great, which was built after
King Salmon’s first Temple was destroyed by the Babylonians. It also serves as
the western flank of the Temple Mount. Its history is long and involved, but
you can read more about it here.
I have been to Israel twice now, the first time as 25
years ago. And both times, even as non-religious Jew, a visit to the Western Wall
was an unforgettable, if not life-changing experience. On both trips, I paid three
visits to the Wall (kotel in Hebrew). It was at times emotional, at times moving,
and always a reflective experience. Some people go there and just observe how
people react to power of the Wall. And some people go there and experience the power
that many feel. And yes, many both cry while praying, and they leave prayers in
the cracks within the wall. The prayers are removed regularly but are never destroyed.
Rather, they are buried. Some might say they remain in the universe.
The Western Wall adheres to Orthodox Judaic traditions,
so there is a divider, with man praying on the left side, and women praying on
the right. From the women’s side there is a way to stand higher and see what is
happening on the men’s side. From the men’s side that’s not possible! There is a
project called Women of the Wall, and they have gained some momentum in
Jerusalem. So a partition is currently under construction to the right of the
women’s side of the Wall, and a platform is being built. From that platform, both
men and women will be able ot attend whatever ceremonies are being performed,
in the traditions of both Reform and Conservative Judaism. So this ancient synagogue wall that dates back to the 10th Century BCE, is
undergoing changes today that speak to the more modern traditions of our times.
From what is now called the Western Wall Plaza, a visitor
can go either up or down to see even more sacred places. Since the Western Wall
is the western flank of the Temple Mount, its worth a visit there. That's where the Al Aska Mosque is,
as well as the Dome of the Rock. That's the gold dome always shown in pictures
of Jerusalem, but it's on the East Jerusalem side of the Western Wall. The
prophet Elijah is buried there, and apparently both Muslims and Jews revere the
prophet Elijah. I was able to get inside 25 years ago, and I was simply awe-
struck standing at the tomb of Elijah. Jews always leave a seat for Elijah on
Passover. I jokingly told one gal on the tour that we don't need to leave a
seat for him anymore since we know where he's buried.
The Dome of the Rock is just steps from the Al Aska Mosque, which I was also able to enter 25 years ago. This mosque is third in line behind Mecca in terms of its significance to the Muslim faith. The reason we cannot enter these two sites today, is because Ariel Sharon and 500 other people went up to the Temple Mount in 2000 and started the second intifada. Some religious Jews can go there to pray, but they need some sort of special clearance. We were advised not to wear anything that would indicate a religious preference, since the area is now heavily patrolled after 2000. I remember when that happened and thought then that for a head of state to go to a holy site like that to incite violence, didn't go a long way towards establishing peace.
After we left the Temple Mount, we took our last look at the Western Wall before entering the tunnels beneath it. What an amazing feat of engineering to do all that, and to have it all be so connected! Some Orthodox women pray there daily, with tears still in their eyes that the second temple is gone and this is all that remains. But they are still excavating so much in the tunnels and even further down. There is a place to leave prayers in the underground tunnels, and those prayers are left for as long as six months.
The Dome of the Rock is just steps from the Al Aska Mosque, which I was also able to enter 25 years ago. This mosque is third in line behind Mecca in terms of its significance to the Muslim faith. The reason we cannot enter these two sites today, is because Ariel Sharon and 500 other people went up to the Temple Mount in 2000 and started the second intifada. Some religious Jews can go there to pray, but they need some sort of special clearance. We were advised not to wear anything that would indicate a religious preference, since the area is now heavily patrolled after 2000. I remember when that happened and thought then that for a head of state to go to a holy site like that to incite violence, didn't go a long way towards establishing peace.
After we left the Temple Mount, we took our last look at the Western Wall before entering the tunnels beneath it. What an amazing feat of engineering to do all that, and to have it all be so connected! Some Orthodox women pray there daily, with tears still in their eyes that the second temple is gone and this is all that remains. But they are still excavating so much in the tunnels and even further down. There is a place to leave prayers in the underground tunnels, and those prayers are left for as long as six months.
When we came
out from under the tunnels we were in the Arab Quarter, where we began our walk
along the Via Delarosa. Many religious groups follow the path to the stations
of the Cross. Our walk there took us to the Church of the Holy Sepulcher, where
Christ is said to have been first crucified, then buried and resurrected.
Seven different faiths take daily turns with the keys to his church, with one person in charge in case of any conflicts. Being a Sunday, there were church services going on simultaneously, and the Armenians were having one service while the Catholics were having another. It was grand, sobering, and it felt so Holy. The actual tombs were not available for viewing officially that day, but we walked past both, and they were each open as we passed so I peaked in both. The place was packed, but it was beautiful, and I could feel and appreciate the majesty of it all, as I had 25 years ago as well.
Seven different faiths take daily turns with the keys to his church, with one person in charge in case of any conflicts. Being a Sunday, there were church services going on simultaneously, and the Armenians were having one service while the Catholics were having another. It was grand, sobering, and it felt so Holy. The actual tombs were not available for viewing officially that day, but we walked past both, and they were each open as we passed so I peaked in both. The place was packed, but it was beautiful, and I could feel and appreciate the majesty of it all, as I had 25 years ago as well.
After that,
we walked through the Christian and Jewish quarters, ending our day at the
place where the Last Supper was held. It's now a Mosque, church, and a
synagogue all in one, with King David buried in the synagogue (on the woman's
side, no less!).
I do not
know why all these sites move me, but they do. I was additionally moved on our
last morning in Jerusalem at the beautiful Church of All Nations Gethsemane gardens,
as well as the Mount of Olives. This is where Christ was said to have prayed
the night before he was crucified. The beautiful view of the gold dome and the
walls of Jerusalem which are so famous, are taken from above the Mount of
Olives. It's overlooking a Jewish cemetery where people want to be buried so
they can be there when the Messiah comes. There's also a Muslim and Christian
cemetery there. It's East Jerusalem, which is part of the conflict of modern
times. So much of value is in East Jerusalem, and both sides want it.
If a traveler has an interest in
religion, history or philosophy, a secular trip like this would really fit the
bill. It's hit the high notes for all religions. And since we are living in a
time when it matters even more than any other time I can recall that we all
respect each other's beliefs, this trip allows for that kind of interaction
with both fellow travelers and locals we met along the way.
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